Tuesday, February 28, 2012

Masters on Spiritual Bypassing

"True spirituality is not a high, not a rush, not an altered state. It has been fine to romance it for a while, but our times call for something far more real, grounded, and responsible; something radically alive and naturally integral; something that shakes us to our very core until we stop treating spiritual deepening as something to dabble in here and there. Authentic spirituality is not some little flicker or buzz of knowingness, not a psychedelic blast-through or a mellow hanging-out on some exalted plane of consciousness, not a bubble of immunity, but a vast fire of liberation, an exquisitely fitting crucible and sanctuary, providing both heat and light for the healing and awakening we need.

Most of the time when we're immersed in spiritual bypassing, we like the light but not the heat. And when we're caught up in the grosser forms of spiritual bypassing, we'd usually much rather theorize about the frontiers of consciousness than actually go there, suppressing the fire rather than breathing it even more alive, espousing the ideal of unconditional love but not permitting love to show up in its more challenging, personal dimensions. To do so would be too hot, too scary, and too out-of-control, bringing things to the surface that we have long disowned or suppressed".

— Robert Augustus Masters, "Spiritual Bypassing" (2010)

Angelic Gold Lights



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TAE

"One of Gendlin's primary insights has been to show how what gets explicated is not equal to the implying from which it came. The poem that you MUST soon write is an intricate implying, not the beautiful poem that it will soon help explicate. The poem will come from a very careful attention to the intricate implying you are holding. That intricacy will grow the poem. And that intricacy is also what will have Christopher Alexander say, "oh no…wait…….the way I wrote that somehow excludes so much of such and such…hmmm…." It is a place of great intelligence and place that needs to make new forms in order to come into being. It wants that! Mostly".

- Jeff Falzone, in the TAE portion of The Magellan Courses (http://biffnet.org/tae/)

Kimura on Freedom

"The real essence of freedom is more in what you are free NOT to do than in what you are free to do. It is the freewill-power to refrain, abstain, and withdraw from acting that bestows freedom with its ultimate power—the rational, moral, and spiritual power. Freedom is the state of inner attunement with the highest spiritual principle operative inside human consciousness, while freewill is the self-generative intention originating from the same highest spiritual source. Thus, freedom is a spiritual activity while freewill is a spiritual power. Therefore, the freedom to do without the freedom not to do, perverts freedom to impulsivity and debases autonomy to automaticity.

Freedom can be experienced and understood but cannot be explained or proved. An explanation or proof, to be valid, intrinsically requires an internal logical necessity and explicatory causality, which voids from the system of explanation the very substance of freedom which makes freedom actually freedom. For this reason, those philosophers and scientists who confuse explanations with reality deny the reality of freedom, calling it an illusion. The illusion, however, is their explanation, not freedom. Freedom is possible in reality and only when you are free, you can experience what it means to be human in its full existential potential and evolutionary possibility".

- Yasuhiko Genku Kimura

Roy

"Onto-logical inquiry does not reduce the "subject" of inquiry to an "object" of inquiry; rather it cultivates the mind that receives the "subject of inquiry" as a living center, attuning to the field of its living, radiant being".

- Bonnitta Roy

Sunday, February 26, 2012

Krishnamurti on the observer and the observed

Q: Is there a difference between the observer and the observed?

A: We are so conditioned, so heavily burdened with the past, with all our knowledge, information how can the mind be spontaneous? Can the mind observe its activity without prejudice, which means without images?

When there is a division between the observer and the observed there is conflict but when the observer is the 

observed there is no control, no suppression. The self comes to an end. Duality comes to an end. Conflict comes to an end.

This is the greatest meditation to come upon this extraordinary thing for the mind to discover for itself the observer is the observed.

Krishnamurti's 2nd Public Dialogue, Brockwood Park, England, 6th Sept. 1973


Thursday, February 23, 2012

Credo of the Liberal Catholic Church, written by Charles Leadbeater

"We believe that God is Love and Power and Truth and Light; that perfect justice rules the world; that all His sons shall one day reach His Feet, however far they stray. We hold the Fatherhood of God, the Brotherhood of man; we know that we do serve Him best when best we serve our brother man. So shall His blessing rest upon us and peace for evermore. Amen."

Character



Courtesy of ArtOfManliness

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Theodore Roethke

"What else to say? We end in joy". 


- Theodore Roethke

To See With Golden Eyes

I entered the eye
and then it could see,
that when I chose life,
life then chose me.

12 Principles For A New Era - Bruce Lyon



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Apsara



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Monday, February 20, 2012

Dogen Zenji

Treading along in this dreamlike, illusory realm,
Without looking for the traces I may have left;
A cuckoo's song beckons me to return home;
Hearing this, I tilt my head to see
Who has told me to turn back;
But do not ask me where I am going,
As I travel in this limitless world,
Where every step I take is my home.

- Dogen Zenji

Octavio Paz

"The beloved is already in our being, as thirst and 'otherness.' Being is eroticism. Inspiration is that strange voice that takes man out of himself to be everything that he is, everything that he desires: another body, another being. Beyond, outside of me, in the green and gold thicket, among the tremulous branches, sings the unknown. It calls to me."

- Octavio Paz

Friday, February 17, 2012

Wednesday, February 15, 2012

Steadfastness and Courage - Charles Wagner

"Steadfastness is the indispensable quality of every man who one day does not wish to be obliged to say: "I have wasted my life."


A man should not incessantly change with every impression of the moment, but should remain steadfast when he has once determined upon what is right. Of what use are the flowers if they do not produce fruits, and of good ideas if they are not transmuted into deeds? We must encourage stability, habituate ourselves to remain constant, and when we are sure that we are right, must fortify ourselves against invasion. Do not let criticisms or attacks disturb you.

Nothing is so difficult as to remain faithful. At each step of the way outside influences are brought to bear upon us to make us deviate or retrograde. And if there were only difficulties from without, it would not matter so much; but there are those from within. Our dispositions vacillate. We promise one thing with the best intentions in the world; but when the time comes to keep it, everything is changed–the circumstances, men, ourselves; and what duty demands of us seems so different from what we had foreseen, that we hesitate. Those who will fulfill on a rainy day a promise which they have made on a sunny one, are few and far between.


And so we go on casting our hearts to the four winds, giving it and taking it back again, breaking with our past, separating ourselves from ourselves, so to speak. And when we look behind, we no longer recognize ourselves. We see ourselves in the days that are past as a stranger, or rather as several strangers.


There is nothing like a steadfast man, one in whom you can have confidence, one who is found at his post, who arrives punctually, and who can be trusted when you rely on him. He is worth his weight in gold. You can take your bearings from him, because he is sure to be where he ought to be, and nowhere else. The majority of individuals, on the contrary, are sure to be anywhere but where they ought to be. You have only to take them into your calculations to be deceived. Some of them are changeable from weakness of character; they cannot resist attacks, insinuations, and, above all, cannot remain faithful to a lost cause. A defeat in their eyes is a demonstration of the fact that their adversary was right and that they were wrong. When they see their side fail, instead of closing up the ranks, they go over to the enemy. These are the men who are always found on the winning side, and not in their hearts would be found the courageous device: Victrix causa diis placuit, sed victa Catoni.


A profound duplicity, a discrepancy between words and deeds, between appearance and reality, a sort of moral dilettantism which makes us according to the hour sincere or hypocritical, brave or cowardly, honest or unscrupulous–this is the disease which consumes us. What moral force can germinate and grow under these conditions? We must again become men who have only one principle, one word, one work, one love; in a word, men with a sense of duty. This is the source of power. And without this there is only the phantom of a man, the unstable sand, and hollow reed which bends beneath every breath. Be faithful; this is the changeless northern star which will guide you through the vicissitudes of life, through doubts and discouragements, and even mistakes".


Charles Wagner, from his 1894 book, Courgage. RT@ArtOFManliness

 

Invictus - William Ernest Henley

Out of the night that covers me,
Black as the pit from pole to pole,
I thank whatever gods may be
For my unconquerable soul.

In the fell clutch of circumstance
I have not winced nor cried aloud.
Under the bludgeonings of chance
My head is bloody, but unbowed.

Beyond this place of wrath and tears
Looms but the Horror of the shade,
And yet the menace of the years
Finds and shall find me unafraid.

It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul


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Accolade, by Edmund Blair Leighton



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Alchemical Blue



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Sunday, February 12, 2012

"... if some great idea takes hold of us from outside, we must understand that it takes hold of us only because something in us responds to it and goes out to meet it".

"The personality is seldom, in the beginning, what it will be later on. For this reason the possibility of enlarging it exists, at least during the first half of life. The enlargement may be affected through an accretion from without, by new vital contents finding their way into the personality from outside and being assimilated. In this way a considerable increase in personality may be experienced. We therefore tend to assume that this increase comes only from without, thus justifying the prejudice that one becomes a personality by stuffing into oneself as much as possible from outside. But the more assiduously we follow this recipe, and the more stubbornly we believe that all increase has to come from without, the greater becomes our inner poverty. Therefore, if some great idea takes hold of us from outside, we must understand that it takes hold of us only because something in us responds to it and goes out to meet it. Richness of mind consists in mental receptivity, not in the accumulation of possessions. What comes to us from outside, and, for that matter, everything that rises up from within, can only be made our own if we are capable of an inner amplitude equal to that of the incoming content. Real increase of personality means consciousness of an enlargement that flows from inner sources. Without psychic depth we can never be adequately related to the magnitude of our object. It has therefore been said quite truly that a man grows with the greatness of his task. But he must have within himself the capacity to grow; otherwise even the most difficult task is of no benefit to him. More likely he will be shattered by it".

 

- Carl Jung

The Power Grid - Nicole Dadone


"... So now, about that fact that the angel needs you as badly as you need them, which brings a tremendous sense of relief to my accounting soul... Without me, my angels float around. They need housing. In the same way it might be difficult, though not impossible, to create great and big things if you were living out of your car, an angel needs a little stability to do their whole creative process inside of. The good news is that their creative process just happens to make me really really smart, so that when I do their bidding people don't laugh and walk away. I believe that they also need a place to express the unbearable weight of their love. It's useless if it doesn't land somewhere, so it may as well be me. And then my job is to find other people willing to receive this thing, so that I too do not get all backed up. Then there is this simple, lovely, electrical line where the current can flow through all of us.

And I ask things of them. I used to think that I was a bother, but no, it is what they are there for and when I do, they get to be great and deliver. One of my angels will text me 20 times a day asking me if I need anything. Not for me, but because that is where she gets to have the voltage come through her. And then I too get to give and feel all generous and good. To receive from and then give to is the natural order of things. One side keeps us humble and the other keeps us generous, and both in a benefitting from necessity kind of way.

Isn't that a lovely system?


When I talk about turning on the power grid, this is what I mean.".


- Nicole Dadone

Thursday, February 2, 2012

Lama Yeshe

"We really need tantra these days because there is a tremendous explosion of delusion and distraction... and we need the atomic energy of inner fire to blast us out of our delusion".

- Lama Yeshe

Wednesday, February 1, 2012

Guru Rinpoche



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The Gift of Renewal of Each Day - Mark Kaplan



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SES Quote

"We would say: the signifier "Emptiness" can only be understood in those who possess the developmental signified that is Prajna, whereupon the actual referent "Emptiness" is directly perceived as the Emptiness of all forms whatsoever, and not the privlaging of one form or concept, such as no-self, over its opposite, such as self. But the referent of the signifier "Emptiness" becomes obvious only upon the awakening of Prajna, and Prajna is not an idea or a theory but an injunction or a paradigm: it begins its practice by categorically rejecting every conceivable category of thought to embrace the Real, or Dharmata. This categorical rejection—the dialectic—creates an opening or clearing in awareness in which the primordial and unobstructed nature of the Real can shine forth non dualistically as the Suchness of all phenomena. And all of those words are nevertheless still signifiers whose actual referents are disclosed only in that "opening" or "clear in," and prior to the discovery of that opening or Emptiness, they are all equally off the mark. Even the phrase, "Emptiness is free of thought concepts" would itself be denied: that's just more words. Where is the actual referent? Where is your Original Face right now?"

—Ken Wilber, Sex Ecology Spirituality, p722